The Role of Waqf in Financing Religious Social Activities in North Labuhanbatu Regency

Authors

  • Syahnan Syahnan UIN Sumatera Utara, Indonesia
  • Syafruddin Syam UIN Sumatera Utara, Indonesia
  • Ali Saat Husaini Siregar UIN Sumatera Utara, Indonesia

DOI:

https://doi.org/10.30868/am.v10i01.2434

Abstract

The most important problem that is so easy to see is the problem of understanding and knowledge about waqf, both those who are waqf and those who manage the waqf. So far, those who do waqf only understand that waqf is only a worship whose reward will flow continuously without limit. This type of research is field research and juridical normative. In order to obtain answers from this research, the researchers conducted direct research in North Labuhanbatu Regency. The primary data from this study are waqf data originating from the Ministry of Religion of North Labuhanbatu Regency, KUA throughout North Labuhanbatu Regency and those from waqf nazirs in North Labuhanbatu Regency. In addition, secondary data sources are Law No. 41 of 2004 concerning Waqf, Government Regulation No. 42 of 2006 concerning the Implementation of Law no. 41 of 2004, books related to research. This study explains whether waqf in North Labuhanbatu Regency has a role or not in helping finance social activities. Then explain the application of Law No. 41 of 2004 concerning Waqf in North Labuhanbatu Regency. There are three research questions that are answered in this study, including those related to waqf institutions in North Labuhanbatu Regency in terms of Law no. 41 of 2004 concerning Waqf. Then about the procurement and management process of waqf in financing social activities in North Labuhanbatu Regency. Then in North Labuhanbatu Regency there is no BWI representative. So that the waqf there is managed by waqf nazirs who are legalized by the existence of the Waqf Pledge Deed (AIW) issued by the Head of the District Office of Religious Affairs. None of the waqf nazir has been approved by the Indonesian Waqf Board.

References

Book

Departemen Agama RI, Pedoman Pengelolaan dan Pengembangan Wakaf. Jakarta; Direktorat Jendral Bimas Islam. 2006.

Kementrian Agama Kabupaten Labuhanbatu Utara, Data Wakaf Kabupaten Labuhanbatu Utara, Bimbingan Masyarakat Islam, Aek Kenopan. 2021

Kementrian Agama Republik Indonesia. Pedoman Pengelolaan dan Perkembangan Wakaf. Jakarta: Direktorat Jendral Bimbingan Masyarakat Islam Direktorat Pemberdayaan Wakaf. 2013.

Rozalinda. Manajemen Wakaf Produktif,. Jakarta: Rajawali Pers.

Suwartono. Metode Penelitian. Yogyakarta: Andi. 2014.

Journal

A. Zamakhsyari Baharuddin, Rifqi Qowiyul Iman Nazir. Wakaf Profesional, Standarisasi dan Problematikanya. Li falah: Jurnal Studi Ekonomi dan Bisnis Islam, (2018), vol. 3/2: 62 – 74.

Agung Abdullah. Nadzir dalam Perspektif Kelembagaan Wakaf di Indonesia. Jurnal Ilmiah Ekonomi Islam, (2020), vol. 6/03: 403-408.

Akhmad Sirojuddin Munir. Optimalisasi Pemberdayaan Wakaf Secara Produktif. Jurnal Umul Qura , (2015), vol. VI/2: 105

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Laws and Articles

Pasal 41 Undang-Undang No 41 Tahun 2021 Tentang Wakaf

Pasal 50 Undang-Undang No 41 Tahun 2021 Tentang Wakaf

Pasal 11 Undang-Undang No 41 Tahun 2021 Tentang Wakaf

Pasal 49 Undang-Undang No 41 Tahun 2021 Tentang Wakaf

Pasal 22 Undang-Undang No 41 Tahun 2021 Tentang Wakaf

Pasal 1 poin 5 Peraturan Pemerintah Republik Indonesia Nomor 42 Tahun 2006 Tentang Pelaksanaan Undang-Undang Nomor 41 Tahun 2004 Tentang Wakaf.

Pasal 23 Peraturan Badan Wakaf Indonesia Nomor 01 Tahun 2020 Tentang Pedoman Pengelolaan dan Pengembangan Harta Benda Wakaf.

Website

https://national.sindonews.com

http://Siwafkemenag.go.id

http://Siwafkemenag.go.id,

Interview

Pujakusuma, As Nazir

Mr. Joni Iskandar, Director of Tahfiz Daar Al-Ikhlas Canter House.

Ustad Ifdar Syam Ritonga, as the Leader of the Azhar Center Islamic Boarding School.

Mr. Ahmadi Ritonga, S.Th.I, MA, as a non-civil servant Islamic Religious Counselor, and Chairman of the Indonesian Mosque Council (DMI) Marbau District,

Mr. Muhammad Yunus Silaen, as Head of the Islamic Community Guidance Section at the Ministry of Religion, North Labuhanbatu Regency.

Mr. Rasimen, as Head of the Office of Religious Affairs (KUA) of South Kualuh.

Mr. H. Hamdani Ritonga, S.Ag, as Head of Islamic Religious Counselor at the Ministry of Religion of North Labuhanbatu Regency

Mr. Abu Kosim Siregar, nazir of waqf in Aek Hitetoras Village.

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Published

2022-04-29

How to Cite

Syahnan, S., Syam, S., & Siregar, A. S. H. (2022). The Role of Waqf in Financing Religious Social Activities in North Labuhanbatu Regency. Al-Mashlahah Jurnal Hukum Islam Dan Pranata Sosial, 10(01), 279–296. https://doi.org/10.30868/am.v10i01.2434

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