The Method Of Taskhir Al-Qur’an As Islamic Hypnotherapy Study Of Living Qur'an In Jam'iyyah Ruqiah Aswaja Bekasi Branch
DOI:
https://doi.org/10.30868/ei.v12i001.5445Abstract
This article aims to reveal the merger between two therapeutic methods used by the Jam’iyyah Ruqyah Aswaja (JRA) in Bekasi, namely the ruqyah method and the hypnotherapy method. The tendency of people to switch from medical medicine to alternative medicine is very high. So came various techniques and methods of alternative medicine that are popular with the community, including ruqyah which has been very popular among Muslims. Unlike ruqyah which is identical to Islam, hypnotherapy is a method that is born not from a certain belief background. This relatively new medical technique can be practiced by anyone with any religious background. Because it is considered not to disturb the creed, the idea arose to combine ruqyah with hypnotherapy. Among the communities that developed a combination of these two alternative methods is Jam'iyyah Ruqyah Aswaja Bekasi Branch which introduced Islamic hypnotherapy with the Taskhir al-Qur’an method. This study used qualitative methods to analyze field data taken using observation techniques and depth interviews. The results of this study show that Jam'iyyah Ruqyah Aswaja Bekasi states that the Taskhir al-Qur’an method  can be used to treat psychic and physical. The process of handling patients begins with hypnotherapy techniques, after the patient enters the subconscious recited verses of the Qur'an which indicate the process of ruqyah has begun. Taskhir al-Qur’an method  has four approaches, namely: Taskhir al-Nidzam for physical and psychological disorders;  Taskhir al-Qulub for mental balance disorders;   Taskhir al-Gharib for  telemedicine; and Taskhir al-Ghoibi for   mass treatment services for all complaints experienced by patients.
References
Alif, Muhtarul. 2022. Mendalami Ayat Ayat Rukiah Jam’iyyah Ruqyah Aswaja. Yogyakarta: CV. Bintang Semesta Media.
Al-Naisaburi, Muslim bin al-Hajjaj bin Muslim bin Kausyaz al-Qusyairi. 1993. Shahih Muslim. Beirut: Daar Ihya al-Turots al-Arabi.
Al-Razi, Muhammad bin Umar bin al-Hasan. 2019. Mafatīh Al-Ghaib. Dar El-Hadith, Kairo. Cairo: Dar al-Hadith.
Al-Ṭabarī, Muhammad Ibn Jarīr. 2013. “Tafsīr Al-Ṭabarī.†Cairo: Dar al-Salam. http://www.loohpress.com/product_info.php/products_id/2184.
Al-Zuhaili, Wahbah. 2016. “Tafsir Al Munir.†Jakarta: Gema Insani. https://tafsirweb.com/5142-quran-surat-maryam-ayat-96.html.
Ardianto, Muhammad. 2021. “The Concept of Jin and Ruqyah According to the Komunitas Keluarga Besar Ruqyah Aswaja : The Study Of Living Qur’an†2 (1): 163–87. https://doi.org/10.33650/mushaf.v2i1.3344.
Bibi, Sadiqa, and Fatima. 2020. “A Study to Find Out The Efficacy of Surah Rehman on Stress Among Women Suffering From Paralysis: A Quasi-Experimental Study.†International Journal of Research in Social Sciences 10 (11).
Dedeh, Solihat. 2020. “Penggunaan Al-Qur`an Dalam Praktik Pengobatan Alternatif Di Klinik Patah Tulang Cimande H.M. Ibrahim Ciputat Tangerang Selatan.†Skripsi.
Ghofur, Abdul. 2018. “Tasawuf Al-Ghazali : Landasan Psikologi Pendidikan Islam.†Jurnal Islam Nusantara 02 (01): 1–16.
Hakim, Andri. 2010. Hipnoterapi: Cara Tepat Dan Tepat Mengatasi Stres, Fobia, Trauma, Dan Gangguan Mental Lainnya. Jakarta: Visimedia Pustaka.
Hofie, Lutfie. 2019. “Ruqyah Syar’iyyah Sebagai Terapi Alternatif Penderita Gangguan Psikosomatik.†Skripsi.
Huda, Ade Naelul, and Muhammad Azizan Fitriana. 2017. “Religious Approach through Interpretation of the Quran in the Case of Baby Blues Syndrome ; A Study of Living Qur ’ An,†6122–30. https://doi.org/https://doi.org/10.33258/birci.v5i1.4334.
Ibrahim. 2018. “Kesehatan Ala Hipnoterapi Islam.†Syi’ar 18 (2): 103–15. https://doi.org/http://dx.doi.org/10.29300/syr.v18i2.1684.
Lestari, Cucun Fuji. 2022. “Struktur Al-Qur’an Sebagai Alternatif Metode Pengobatan.†IIQ Jakarta. IIQ Jakarta.
Low, Sofiyyah, Siew Ping, Siti Aishah Hassan, and Sidek Mohd Noah. 2018. “Unveiling the Experiences through Feeling in Undergoing Spiritual Hypnotherapy with Islamic Approach ( SPHIA ) for Female Children Victim of Incest,†no. August. https://doi.org/10.6007/IJARBSS/v8-i6/4254.
Mansur, M. 2007. Living Qur`an Dalam Lintasan Sejarah Studi Qur’an. Yogyakarta: Th Press.
Nurhadi, Ahmad. 2019. Taskhirul Qur’an: Al-Qur’an Sang Penakluk. Jombang: Yayasan Jam’iyyah Ruqyah Aswaja.
———. 2022. “Wawancara Memahami Seluk Beluk Taskhirul Qur’an.†Pemalang.
Pramesti, Indah, Bambang Poerwantoro, and Firman Arifandi. 2023. “Hipnoterapi Dalam Praktik Dokter Menurut Undang-Undang Kesehatan Dan Undang-Undang Praktik Kedokteran Dan Tinjauannya Menurut Islam.†CERDIKA : Jurnal Ilmiah Indonesia 3 (1): 43–56. https://doi.org/DOI : 10.36418/cerdika.
Quthub, Sayyid. 1992. “Tafsir Fi Zhilalil Qur`ân.†Beirut: Darusy Syuruq.
Roswendi, Achmad Setya, and Denok Sunarsi. 2020. Dinamika Dan Perkembangan Hypnotherapy Dalam Perspektif Interdisipliner. Banten: Penerbit Runzune. https://repository.unpam.ac.id/8620/2/naskah%20full%20hypnoterapy%20-%20Revisi.pdf.
Rosyanti, Lilin, Indriono Hadi, and Akhmad. 2022. “Spiritual Health Al-Qur’an Therapy as Physical and Psychological Treatment during the COVID-19 Pandemic.†Health Information: Jurnal Penelitian 14 (1): 2022.
Shihab, Quraish. 2017. Tafsir Al Misbah: Pesan, Kesan, Dan Keserasian Al Quran. Lentera Hati.
Solaymani, Azam, Kazem Shariatnia, Hamzeh Akbari, and Kazem Shariatnia. 2022. Research Paper Comparing the Effects of Cognitive Hypnotherapy and Spiritual Therapy on Death Anxiety in Women With Breast Cancer. Vol. 9.
Suhendi, Suhendi, M.FW Febriyanto, and Dimas PD Surya. 2020. “Metode Ruqyah Dan Hipnoterapi Dalam Penyembuhan Gangguan Jiwa Di Lembaga El-Psika Al-Amien Prenduan.†IJIP : Indonesian Journal of Islamic Psychology 2 (1): 136–51. https://doi.org/10.18326/ijip.v2i1.136-151.
Winarsih, Tri, and Zahro Varisna Rohmadani. 2020. “Islamic Hypnotherapy to Reduce Parent’s Anxiety Towards the Future of Children with Autistic Spectrum Disorders†5 (1): 1–26. https://doi.org/https://doi.org/10.22515/al-balagh.v5i1.1953.
Zubaidilah, Muh. Haris, and Husin. 2020. “The Impact of Quranic Therapy in Treatment of Psychological Disease and Spiritual Disease for Adolescents of Divorce Parents.†In 6th International Conference on Social and Political Sciense (ICOSAPS), 510:567–75. https://doi.org/https://doi.org/10.2991/assehr.k.201219.086.
Downloads
Published
Issue
Section
Citation Check
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).