Religious Moderate Education and Cultural Hybridation at Muhammadiyah University
DOI:
https://doi.org/10.30868/ei.v12i02.3381Keywords:
Education, Moderation, Religion, Hybridization, Cultural, UniversityAbstract
This study aims to determine religious moderation education and the existence of cultural hybridization among university students. The subjects of this study were 50 students who were taking ma'had al-jami'a, in semester 2. The data were obtained from the Al-Islam Kemuhammadiyahan course with interviews. This study uses a qualitative approach and utilizes the nVivo 12 plus for data analysis. The results showed that religious moderation education was carried out with the content of national commitment, anti-violence, accommodative to local culture, standard tolerance in the curriculum, and hidden curricula in various learning activities. Moderation and hybridization are traits that will give birth to a moderate character in responding to differences. A moderate approach also produces hybridization through meetings and cultural crosses among participants with diverse backgrounds. The value of moderation in the Al-Islam Kemuhammadiyahan curriculum has designed a hybrid of cultures from diverse ethnicities, religions, and environments. The interdisciplinary implications of the study of religion, education, and sociology are confirmed in this article.
References
Akhmadi, A. (2019). Moderasi beragama dalam keragaman Indonesia. Inovasi-Jurnal Diklat Keagamaan, 13(2), 45–55.
Alsubaie, M. A. (2015). Hidden curriculum as one of current issue of curriculum. Journal of Education and Practice, 6(33), 125–128.
Arifianto, A. R. (2019). Islamic campus preaching organizations in Indonesia: Promoters of moderation or radicalism? Asian Security, 15(3), 323–342.
Arikunto, S. (2013). Prosedur penelitian suatu pendekatan praktik.
Ashraf, M. A. (2017). Cultural hybridization in the globalized China: A case study of young university students. International Communication of Chinese Culture, 4(4), 457–465.
Bamualim, C. S., Latief, H., & Abubakar, I. (2018). Kaum Muda Muslim Millenial: Konservatisme, Hibridasi Identitas, dan Tantangan Radikalisme. Center for The Study of Religion and Culture (CSRC), 1(March).
Brandão, C. (2015). Qualitative Data Analysis with NVivo. Qualitative Research, 12(4), 492–494. https://doi.org/10.1080/14780887.2014.992750
Burke, P. (2009). Cultural hybridity. Polity.
Burke, P. (2012). A case of cultural hybridity: The European Renaissance. Max Planck Institute for Social Anthropology, Department’Resilience and ….
Byrne, D., Gouaux, C., Griffitt, W., Lamberth, J., Murakawa, N., Prasad, M., Prasad, A., & Ramirez III, M. (1971). The ubiquitous relationship: Attitude similarity and attraction: A cross-cultural study. Human Relations, 24(3), 201–207.
Caswita, C. (2019). Kurikulum tersembunyi dalam pembelajaran pendidikan agama islam. Edukasi, 17(3), 294659.
Ekawati, E., Suparta, M., & Sirin, K. (2018). Moderasi Kurikulum Perguruan Tinggi Islam Dalam Deradikalisasi Agama Di Indonesia. Istiqro, 16(01), 139–178.
Ekstam, J. (2021). “Looking and feeling good on my own termsâ€: Amal’s hybrid identity in Randa Abdel-Fattah’s Does My Head Look Big in This? Women and Fairness: Navigating an Unfair World.
Fahri, M., & Zainuri, A. (2019). Moderasi Beragama di Indonesia. Intizar, 25(2), 95–100.
Furqon, S., & Busro, N. (2020). Hibriditas Postkolonialisme Homi K. Bhaba dalam Novel Midnight’s And Children Salman Rushdie. JENTERA: Jurnal Kajian Sastra, 9(1), 73. https://doi.org/10.26499/jentera.v9i1.494
Göransson, K. E., Ehrenberg, A., Ehnfors, M., & Fonteyn, M. (2007). An effort to use qualitative data analysis software for analysing think aloud data. International Journal of Medical Informatics, 76(SUPPL. 2), 270–273. https://doi.org/10.1016/j.ijmedinf.2007.05.004
Hanifah, H., Agam, N. I., & Peranto, S. (2018). Kaitan Ancaman Ekstremisme Berkekerasan dan Perdagangan Orang di Indonesia. The Habibie Center.
Hilmy, M. (2018). Towards a religiously hybrid identity? The changing face of Javanese Islam. Journal of Indonesian Islam, 12(1), 45–68. https://doi.org/10.15642/JIIS.2018.12.1.45-68
Indonesia, P. R. (2012). Kerangka Kualifikasi Nasional Indonesia. Peraturan Presiden Republik Indonesia Nomor 8 Tahun 2012.
Irama, Y., & Zamzami, M. (2021). Telaah Atas Formula Pengarusutamaan Moderasi Beragama Kementerian Agama Tahun 2019-2020. Kaca (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin, 11(1), 65–89.
Jackson, K. (2021). Qualitative Data Analysis with NVivo, 3rd Edition. In Qualitative Data Analysis with NVivo. http://prism.librarymanagementcloud.co.uk/yorksj/items/eds/cat01061a/ysjl.SAGCAN.SAGECatalyst0000457
Kersten, C. (2009). Islam, Cultural Hybridity and Cosmopolitanism: New Muslim Intellectuals on Globalization. Journal of International and Global Studies, 1.
Kersten, C. (2015). Islam in Indonesia: the contest for society, ideas and values. Oxford University Press.
Kersten, C. (2016). Islam in Indonesia: The Contest for Society, Ideas and Values. Oxford University Press. https://doi.org/10.1093/acprof:oso/9780190247775.001.0001
Kirana, D. (2018). Enhancing religious education: An attempt to counter violent extremism in Indonesia. Studia Islamika, 25(1), 199–206.
Lee, P. T. (2022). Using cultural hybridity as an analytic lens for missiological research. Missiology: An International Review, 50(1), 48–62. https://doi.org/10.1177/00918296211043532
Lilik Purwandi. (2018). Radicalism Rising among Educated People ? (Research Findings On Professionals, College and High Schools Students). Alvara Research Center Inspired, 52(8), S1.
Majid, S., Liming, Z., Tong, S., & Raihana, S. (2012). Importance of Soft Skills for Education and Career Success. International Journal for Cross-Disciplinary Subjects in Education, 2(Special 2), 1036–1042. https://doi.org/10.20533/ijcdse.2042.6364.2012.0147
Manshur, F. M. & H. H. (2020). Promoting Religious Moderation through Literary-based Learning: A Quasi-Experimental Study. International Journal of Advanced Science and Technology, 29(6), 5849–5855.
Markus, A. (2017). Multiculturalism Discussion Paper Young adults and cultural diversity: Experiences and challenges Discussion Paper. September.
Moleong, L. J. (2007). Metodologi penelitian kualitatif edisi revisi.
Murdock, G. P. (1968). The common denominator of cultures. SL Washburn and PC Jay, Perspectives on Human Evolution, New York, et Al.(Holt, Rinehart and Winston) 1968, Pp. 230-245.
Murtadlo, M. (2021a). Pendidikan Moderasi Beragama: Membangun Harmoni, Memajukan Negeri.
Murtadlo, M. (2021b). Peran Lembaga Pendidikan Dalam Mewujudkan Moderasi Beragama Di Jawa Timur: Kasus Pesantren Nurul Huda Sencaki Surabaya.
Pajarianto, H., & Muhaemin, M. (2020). Al-Islam Kemuhammadiyahan bagi Non-Muslim: Studi Empirik Kebijakan dan Model Pembelajaran. Al-Qalam, 26(2), 237–244.
Purwanto, Y., Qowaid, Q., & Fauzi, R. (2019). Internalisasi Nilai Moderasi Melalui Pendidikan Agama Islam di Perguruan Tinggi Umum. EDUKASI: Jurnal Penelitian Pendidikan Agama Dan Keagamaan, 17(2), 110–124.
Rousseau, C., Miconi, D., Frounfelker, R. L., Hassan, G., & Oulhote, Y. (2020). A repeated cross-sectional study of sympathy for violent radicalization in Canadian college students. American Journal of Orthopsychiatry, 90(4), 406–418. https://doi.org/10.1037/ort0000444
Saputra, R. E. (2018). Api dalam Sekam: Keberagaman Gen Z (Survei Nasional tentang Sikap Keberagaman di Sekolah dan Universitas di Indonesia). PPIM UIN Jakarta, 46.
Spradley, J. P. (2016). Participant observation. Waveland Press.
Streitwieser, B., Allen, K., & Duffy-Jaeger, K. (2019). Higher education in an era of violent extremism: Exploring tensions between national security and academic freedom. Journal for Deradicalization, 18, 74–107.
Tongco, M. D. C. (2007). Purposive sampling as a tool for informant selection. Ethnobotany Research and Applications, 5, 147–158. https://doi.org/10.17348/era.5.0.147-158
Umam, F. (2016). Hubungan Antarumat Beragama Berspirit Multikulturalisme. Tasamuh, 13(2), 101–125. http://journal.uinmataram.ac.id/index.php/tasamuh/article/view/162
Verkuyten, M., Yogeeswaran, K., & Adelman, L. (2019). Intergroup toleration and its implications for culturally diverse societies. Social Issues and Policy Review.
Wahyono, A. (2014). Kebijakan Pendidikan Islam: Hibridasi Lembaga Pendidikan Tinggi. Jurnal Pendidikan Islam, 3(1), 115. https://doi.org/10.14421/jpi.2014.31.115-134
Woolf, N. H., & Silver, C. (2018). Qualitative Analysis Using Nvivo, The Five Level QDA Method. In Routledge (pp. 1–1235). Routledge.
Downloads
Published
Issue
Section
Citation Check
License
Authors who publish with this journal agree to the following terms:
- Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.
- Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgment of its initial publication in this journal.
- Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).