Implementation of Matang Teupah Village Regulation No. 12 of 2010 Concerning Chicken Farming Business Permit According to Fiqh Siyasah

This research will answer, how is the implementation of the Matang Teupah Village Regulation No. 12 of 2010 concerning the business license for chicken farming, how is the environment for the poultry farm business in Matang Teupah Village according to Fiqh Siyasah. This research is field research and manuscript analysis and this type of research uses descriptive qualitative methods. The results of the study are: the efforts of the Matang Teupah Village Government and the Aceh Tamiang District Government in controlling environmental pollution caused by the community who have a broiler business have been going quite well because the Village Government has made several efforts in accordance with government regulations in controlling the waste pollution. and set forth in Village Regulations so as to be able to maintain the surrounding environment free from waste pollution. In view of fiqh siyasah environmental pollution carried out by the community in Matang Teupah Village, in not accordance with Islamic law, because humans as caliphs on earth are to be able to prosper the earth in accordance with Islamic law and preserve it. In the view of Islam, the caliph is responsible for himself, he must also bear the responsibility of his fellow living creatures and the whole of nature, including in maintaining the sustainability of the existing environment.


A. INTRODUCTION
After the development of the times following the flow of change, competition in the economic sector is now competing with each other to gain profits in earning sustenance. There is someone who is looking for sustenance that is lawful and there is also someone who is looking for sustenance that is also haram or not in accordance with religious rules and not in accordance with existing laws in the country (Sabaruddin Sinapoy, 2019: 85).
According to the point of view of the teachings of Islam, every human being needs wealth to meet all the needs of his life. One of them is working, while one of them through work is doing business.
Islam obliges every Muslim, especially those who have dependents to work.
Work is one of the main reasons that enable humans to have wealth. To enable humans to try to make a living (Muhammad Yusuf, 2019).
In the business world, people are The environment is a place of worship that is still neglected by Muslims. This problem is inseparable from the understanding of Muslims so far who considers the obligation to apply Islamically (in the sense of submitting to devotion to Allah) only oriented to the safety of aqidah (mu'amalah ma'a Allah) and ijtima'iyyah (mu'amalah ma'a an).na). In fact, Allah SWT has entrusted humans with three things that need to be guarded so that they are not included in the wicked (Alif Putra Lestari et al., 2021 Therefore, researchers must have broad theoretical and insightful prospects so they can ask questions, analyze and construct objects under study to be clearer.

Basic Principles of Environmental Fiqh and Environmental Urgency in Islamic Perspective
The study of Environmental Fiqh is based on an understanding of how humans are able to maintain and preserve existing natural resources as a human embodiment in processing the universe. Because the child was taken, the mother bird followed where the group was walking. Seeing this, the Messenger of Allah said, "Who has troubled this mother bird and took her young, Return the chicks to their mother." The Messenger of Allah rebuked a friend who on the way took a chick from his cage.
Because the child was taken, the mother bird followed where the group was walking. Seeing this, the Messenger of Allah said, "Who has troubled this mother bird and took her young, Return the chicks to their mother." "Regulations on business permits are made by the village so that chicken farmers are orderly to run their businesses. This business license is also made so that the waste produced by chicken/poultry livestock businesses does not spread widely, causing environmental pollution such as the disposal of waste produced by livestock in the river. This is why there is a need for village regulations as outlined in rule No. 12 of 2010 so that people who have businesses can comply with the rules that have been set". "I, as the Head of the Matang Teupah Village Government, made a rule for this livestock permit based on reports from local residents. As long as there is a livestock business owned by the community, environmental pollution also occurs, including unpleasant odors, and the disposal of waste is not in accordance with what they have. On that basis, we agreed to make a rule set out in the regulation to regulate the orderliness of the livestock business owned by the community". "We as the Regional Government also issue regulations relating to the chicken farming business without exception. Because this rule is also made for our common interest, especially in maintaining the cleanliness of the environment. There are also many reports from residents against people who have businesses but do not comply with the rules that have been applied, therefore we give appreciation to the datok who made regulations for livestock business permits which have a direct impact on environmental cleanliness. Just as the mature village of Teupah makes regulations for the permit to establish a chicken farm business and this we continue to work with the datok to bring order to the people who do not comply with the applicable rules. Because we both protect and preserve the environment to avoid disease outbreaks."

Implementation of Matang Teupah
The results of the interview with the "The regulation made by Matang Teupah Village indeed regulates every community to have a chicken farming business in order to protect the environment. However, the Village Government does not provide a place or container for the waste, but in this case we still maintain environmental sustainability to avoid pollution and we also don't want to be blamed by other people for disease and blamed by chicken farmers. The point is that with the Village Government's rules on chicken farming permits, we always obey them." The results of interviews with Mr.
Muhammad Effendi, the people of Matang Teupah Village, are as follows: "Actually, I have been running this chicken farming business for a long time. Previously, there was no village regulation on livestock business licenses, this is the first time the regulation has been issued. However, I also strongly support what the Village Government has made, it's just that until now the Village Government has not provided land to dispose of this business waste. However, as chicken farmers, we continue to protect the environment so it doesn't cause disease." From the results of the interview above, the researcher concludes that the Village Regulation on the livestock business license is very supportive of the people who own the business, it's just that both the Village Government and the Regional Government provide land for disposing of waste from the community's business results, so that environmental pollution does not occur and has an impact on disease.

A Review of Siyasah Fiqh on the Business Environment of Chicken Farming
A clean environment is the dream of every community living in a settlement.  "This chicken farming business is based on the community's pomegranate, namely the waste generated from the livestock, because if we do this kind of business, we must also think about the environmental impacts that will arise so that environmental pollution and other disturbances do not occur, of course, in doing this business we must think about the environment. to always be clean. And in the Qur'an also explained about damaging the environment is also prohibited as in Surah Ali Imran which means "Then if they turn away (from the truth) then Allah knows best those who do mischief". From the verse it is very clear that we as humans always keep the environment clean, Islam also teaches beauty and cleanliness".
From the results of the interview above from Mr. Usman Ali, the researcher concludes that preserving the environment is the responsibility of every human being. Before running a business or business activity, one should first look at the impact that will arise, especially on cleanliness, because from the above explanation it is also mentioned in the Qur'an surah Ali Imran, and it should also be realized that Islam has also taught about beauty.
The results of the interview with Mr.
Razali as Imum Mukim are as follows: "Regarding this explanation, it has previously been explained in the Qur'an and Hadis, but we conclude which ones are good and which ones are not, even what is allowed or what is not. In essence, environmental pollution is seen from the point of view of our religion, Islam is also not allowed, because Islam has also taught about beauty. Therefore, for people who have a chicken/poultry farming business, keep their environment clean so they don't cause disease. And if it has also become a rule set by both the Village Government and the Regional Government, we are obliged to carry it out for the common good." From the results of the interview above, the researcher concludes that regarding environmental cleanliness, every community who has a business on beef cattle must maintain its cleanliness, because Islam has also been recommended in the Qur'an as well, we must maintain and preserve it so that it does not have such a big impact on the environment. environment.