SKEPTIS AKADEMIS SULAIMAN AS TERHADAP ARGUMENTASI POLITIS DAN TEOLOGIS HUD HUD DALAM WAHANA SEMIOTIKA ALGIRDAS GREIMAS

Authors

  • Asep Muharam STAI Siliwangi Garut, Indonesia

DOI:

https://doi.org/10.30868/at.v8i02.5146

Keywords:

Solomon, Hud hud, academic sceptic, political and theological argumentation, Greimas semiotics

Abstract

This study aims to discuss the academic scepticism of Prophet Solomon as to Hud hud's political and theological argumentation in the semiotic analysis of Algirdas Julien Greimas ' narratology. This study is a qualitative type of research with an analytical approach semiotics narratology Algirdas Julien Greimas and literature study methods with primary sources is the Qur'an and its interpretation and books relevant to the focus of research. The formal object is the semiotic analysis of narratology A.J Greimas and his material object were the academic sceptics of Solomon as to Hud hud's political and theologist argumentation. The results and discussion of the study showed that the story of Prophet Sulaiman as with Hud hud in semiotic analysis of narratology A.J Greimas shows the structure of birth that the Prophet Solomon as character-wise and peace-loving, caring and responsibility. Meanwhile, the inner structure is academic scepticism towards Hud's political and theological arguments.

Author Biography

Asep Muharam, STAI Siliwangi Garut

PENDIDIKAN AGAMA ISLAM

References

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Al-BaghdÄdÄ«, AbÅ« al-Hasan ‘AlÄ« b. Muhammad b. Muhammad b. HabÄ«b al-BishrÄ«. TafsÄ«r Al-MÄwardÄ«. Beirut: DÄr al-Kitab al-‘Ilmiyyah, n.d.

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Al-Khâzin. Lubâb At-Ta’wîl Fî Ma’ânî at-Tanzîl. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 1995.

Al-Marâghî, Ahmad bin Mushthafa. Tafsîr Al-Marâghî. Mesir: Syirkah Maktabah, 1946.

Al-MarÄ«, AbÅ« ‘AbdillÄh Muhammad b. “abdillÄh b. ‘Īsa b. Muhammad. TafsÄ«r Al-Qur’an Al-‘AzÄ«z. Kairo: al-FÄrÅ«q al-HadÄ«tsah, 2002.

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Al-Mâwaridî. Tafsîr Al-Mâwaridî. Beirut: DÄr al-Kitab al-‘Ilmiyyah, n.d.

Al-Nashiri, Al-Maki. Al-TafsÄ«r FÄ« AhÄdÄ«ts Al-TafsÄ«r. Beirut: Dar al-Gharb al-Islami, 1985.

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Al-Razaq, Abd Bakr ‘Abd. TafsÄ«r Al-RazÄq. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 1999.

Al-Sam’ÄnÄ«. TafsÄ«r Al-Qur’Än. Riyadh: DÄr al-Wathan, 1997.

Al-Samarqindî. Bahrul Al-‘Ulûm. Madinah: ‘Imâdat al-Bahtsi al-‘Ilmî bi-Jâmi’at al-Islâmiyyah, n.d.

Ash-ShÄbÅ«nÄ«, Muhammad ‘AlÄ«. Shafwah At-TafÄsÄ«r. Kairo: DÄr ash-ShÄbÅ«nÄ«, 1997.

At-Thabarî, Muhammad bin Jarîr bin Yazîd bin Katsîr bin Ghâlib al-Âmilî (Abû Ja’far. Jâmi’ Al-Bayân Fî Ta’wîl Al-Qur’ân. Beirut: Dâr at-Turâts, 2000.

Ats-Tsa’labÄ«, Ahmad b. Muhammad b. IbrÄhÄ«m. Al-Kasyf Wa Al-BayÄn ‘an TafsÄ«r Al-Qur’Ān. Beirut: DÄr IhyÄu’ at-TurÄts al-‘ArabÄ«, 2002.

Attia, Venice Ibrahim. “Hoopoe in Ancient Egypt,†2018, 44–48.

Bassam, Norman Ali. “The Hoopoe (Upupa Epops Linnaeus, 1758) in Palestine.†Gazelle : The Palestinian Biological Bulletin, no. June (2020): 22.

Celik, Ercan. “Distorted Stories of Solomon in Quran Translations (Sura Al-Naml).†Syria Studies 7, no. 1 (2022): 37–72. https://www.academia.edu.

Giarlo, Michael J. “The Role of Skepticism in Human-Information Behavior : A Cognitive-Affective Analysis.†Liabrary Student Journal, no. September (2006).

Graham, Peter J. “The Theoretical Diagnosis of Skepticism.†Synthese 158, no. 1 (2007): 19–39. https://doi.org/10.1007/s11229-006-9048-6.

Grgi´, Filip. “SKEPTICISM AND EVERYDAY LIFE†1 (2012): 67–83.

Hamusy, Ma’mun. Al-Tafsīr Al-Ma’mūn ‘ala Mihaz Al-Tanzīl Al-Shahīh Al-Masnūn. Damaskus: Muwafiqh, 2007.

HÄtim, Ibn AbÄ«. TafsÄ«r Al-Qur’Än Al-‘AdhÄ«m Li Ibn AbÄ« HÄtim. Saudi Arabia: Maktabah NazÄr Mushthafa al-BÄz, 1988.

HawwÄ, SaÄ«d. Al-AsÄs FÄ« Tafsir. Kairo: DÄr al-SalÄm, 1989.

HayÄn, AbÅ«. Al-Bahr Al-MuhÄ«th FÄ« Al-TafsÄ«r. Beirut: DÄr al-Fikr, 1999.

IbrÄhÄ«m b. al-SirÄ« b. Sahl, AbÅ« IshÄq al-ZujÄj. Ma’ÄnÄ« Al-Qur’Än Wa I’rÄbih. Beirut: ’Alim al-Kitab, 1998.

Katsîr. Al-Bidâyah Wa an-Nihâyah,. Beirut: DÄr al-Fikr, 1986.

Kotlík, Pavel. “Technology Roadmaps, Innovation Journeys, and Nanoworld: A Spatio-Temporal Consolidation of the EC Nanotechnology Policy.†Central European Journal of Public Policy 12, no. 2 (2018): 34–49. https://doi.org/10.2478/CEJPP-2018-0005.

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Muhammad, Abdullah bin. “Tafsir Ibnu Katsir.†Pistola Imán Asy-Syafi’i, 2008.

Muhammad b. Muhammad b. Muhammad, AbÅ« ManshÅ«r al-MÄturÄ«dÄ«. TafsÄ«r Al-MÄturÄ«dÄ« /Ta’wÄ«lÄt Ahl as-Sunnah. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 2005.

MujÄhid, AbÅ« al-HajÄj. TafsÄ«r MujÄhid. Mesir: DÄr al-Fikr, 1989.

Muqâtil bin Sulaimân. TafsÄ«r MuqÄtil Bin SulaimÄn. Beirut: DÄr IhyÄu’ at-TurÄts al-‘ArabÄ«, 2002.

Pelkey, Jamin. “Greimas Embodied: How Kinesthetic Opposition Grounds the Semiotic Square†214, no. 1 (2017).

Salamah, ‘Abd al-Fatah Ibrahim. Al-Mu’jizÄt Wa Al-GhaibiyÄt Baina BashÄi’r Al-TanzÄ«l Wa DiyÄjÄ«r Wa Al-Ta’wÄ«l. Madinah: al-Jamiah al-Islamiyyah, 1980.

Tsa’labah, Yahya bin SalÄm bin AbÄ«. TafsÄ«r YahyÄ Bin SalÄm. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 2004.

Zakariyâ, Abî al-Husain Ahmad bin Fâris bin. Mu’jam Maqâyis Al-Lughah. al-Arab: Ittihâd al-Kitâb, 2002.

‘AlÄ« al-WÄhidÄ«, An-NaisÄbÅ«rÄ«. Al-BasÄ«th FÄ« TafsÄ«r Al-Qur’Än Al-MajÄ«d. Beirut: DÄr al-Kitab al-‘Ilmi, 1994.

AbÄdi, Al-FairÅ«z. TanwÄ«r Al-Miqbas Min TafsÄ«r Ibn ‘AbbÄs. Beirut: Dar al-Kitab ’Ilmiyyah, n.d.

AbÅ« Muhammad ‘Abdurrahman b. Muhammad b. IdrÄ«s b. al-MundzÄ«r at-TamÄ«mÄ«, ar-RÄzÄ« Ibn AbÄ« HÄtim. TafsÄ«r Al-Qur’an Al-‘AdhÄ«m Li Ibn AbÄ« HÄtim. Arab Saudi: Maktabah NazÄr Musthafa al-BÄz, 1998.

Ahimaaz. The Book of King Solomon. Intelligence. Vol. 3. Baltimore: Top Hat Press BALTIMORE, 2007. http://portal.acm.org/citation.cfm?id=1210170.

Aj-Zamakhsyarî, Abû al-Qâsim Mahmûd b. ’Amrû b. Ahmad. Al-Kasyf ’an Haqâi’q at-Tanzîl. Beirut: DÄr al-KitÄb al-Arabi, n.d.

Al-‘ĀsyÅ«r, Muhammad al-ThÄhir b. Muhammad al-ThÄhir b. “TahrÄ«r Al-Ma’na Al-SadÄ«d Wa Al-TanwÄ«r Al-‘Uql Al-JadÄ«d FÄ« TafsÄ«r Al-Kitab Al-MajÄ«d.†Tunisia: al-DÄr al-TÅ«nisiyyah, 1984.

Al-Baghawî, Abu Muhammad al-Husain b. Mas’ûd b. Muhammad b. al-Farâ. Ma’âlim at-Tanzîl Fî Tafsîr Al-Qur’ân. Beirut: DÄr IhyÄu’ at-TurÄts al-‘ArabÄ«, 1999.

Al-BaghdÄdÄ«, AbÅ« al-Hasan ‘AlÄ« b. Muhammad b. Muhammad b. HabÄ«b al-BishrÄ«. TafsÄ«r Al-MÄwardÄ«. Beirut: DÄr al-Kitab al-‘Ilmiyyah, n.d.

Al-Dainuri, Qutaibah. Ta’wīl Mukhtalif Al-Hadīts. Beirut: Mua’tsatsah al-Isyraq, 1999.

Al-Ghaniman, Muhammad. Syarh KitÄb Al-TauhÄ«d Min ShahÄ«h Al-BukhÄri. Madinah: Maktabah Dar, 1985.

Al-Husain, Syarifudin. FutÅ«h Al-Ghaib FÄ« Al-Kasyfu ‘an QanÄi’ Al-Raib. Kairo: Jaizah, 2013.

Al-Jauzî, ‘Abd al-Rahmân bin ‘‘Alî bin Muhammad. Zâd Al-Masîr. Beirut: al-Maktabah al-‘Ilmiyyah, 1990.

Al-Khâzin. Lubâb At-Ta’wîl Fî Ma’ânî at-Tanzîl. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 1995.

Al-Marâghî, Ahmad bin Mushthafa. Tafsîr Al-Marâghî. Mesir: Syirkah Maktabah, 1946.

Al-MarÄ«, AbÅ« ‘AbdillÄh Muhammad b. “abdillÄh b. ‘Īsa b. Muhammad. TafsÄ«r Al-Qur’an Al-‘AzÄ«z. Kairo: al-FÄrÅ«q al-HadÄ«tsah, 2002.

Al-MÄturÄ«dÄ«, AbÅ« ManshÅ«r. TafsÄ«r Al-MÄturÄ«dÄ« /Ta’wÄ«lÄt Ahl as-Sunnah. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 2005.

Al-Mâwaridî. Tafsîr Al-Mâwaridî. Beirut: DÄr al-Kitab al-‘Ilmiyyah, n.d.

Al-Nashiri, Al-Maki. Al-TafsÄ«r FÄ« AhÄdÄ«ts Al-TafsÄ«r. Beirut: Dar al-Gharb al-Islami, 1985.

Al-Naysaburi, NidhamuddÄ«n al-Hasan bin Muhammad bin al-Husain al Qumiy. GharÄi’b Al Qur’Än Wa RaghÄib Al-FurqÄn. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 1996.

Al-QÄ«rwÄnÄ«, AbÅ« Muhammad MakÄ« b. AbÄ« ThÄlib HammÅ«s b. Muhammad b. MukhtÄr al-QaisÄ«. Al-HidÄyah Ila BulÅ«gh Al-NihÄyah FÄ« ‘Ilm Ma’ĀnÄ« Al-Qur’Än Wa TafsÄ«rih, Wa AhkÄm, Wa Jamil Min FanÅ«n ‘UlÅ«mih. JÄmi’ah al-SyÄriqah: Majmū’ah BahÅ«ts al-KitÄb wa al-Sunnah, 2008.

Al-Qurthubi, Syamsudin. Al-Jâmi’ Al-Ahkâm Al-Qur’ân. Riyadh: Dâr ’Âlm al-Kitâb, 2003.

Al-Razaq, Abd Bakr ‘Abd. TafsÄ«r Al-RazÄq. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 1999.

Al-Sam’ÄnÄ«. TafsÄ«r Al-Qur’Än. Riyadh: DÄr al-Wathan, 1997.

Al-Samarqindî. Bahrul Al-‘Ulûm. Madinah: ‘Imâdat al-Bahtsi al-‘Ilmî bi-Jâmi’at al-Islâmiyyah, n.d.

Ash-ShÄbÅ«nÄ«, Muhammad ‘AlÄ«. Shafwah At-TafÄsÄ«r. Kairo: DÄr ash-ShÄbÅ«nÄ«, 1997.

At-Thabarî, Muhammad bin Jarîr bin Yazîd bin Katsîr bin Ghâlib al-Âmilî (Abû Ja’far. Jâmi’ Al-Bayân Fî Ta’wîl Al-Qur’ân. Beirut: Dâr at-Turâts, 2000.

Ats-Tsa’labÄ«, Ahmad b. Muhammad b. IbrÄhÄ«m. Al-Kasyf Wa Al-BayÄn ‘an TafsÄ«r Al-Qur’Ān. Beirut: DÄr IhyÄu’ at-TurÄts al-‘ArabÄ«, 2002.

Attia, Venice Ibrahim. “Hoopoe in Ancient Egypt,†2018, 44–48.

Bassam, Norman Ali. “The Hoopoe (Upupa Epops Linnaeus, 1758) in Palestine.†Gazelle : The Palestinian Biological Bulletin, no. June (2020): 22.

Celik, Ercan. “Distorted Stories of Solomon in Quran Translations (Sura Al-Naml).†Syria Studies 7, no. 1 (2022): 37–72. https://www.academia.edu.

Giarlo, Michael J. “The Role of Skepticism in Human-Information Behavior : A Cognitive-Affective Analysis.†Liabrary Student Journal, no. September (2006).

Graham, Peter J. “The Theoretical Diagnosis of Skepticism.†Synthese 158, no. 1 (2007): 19–39. https://doi.org/10.1007/s11229-006-9048-6.

Grgi´, Filip. “SKEPTICISM AND EVERYDAY LIFE†1 (2012): 67–83.

Hamusy, Ma’mun. Al-Tafsīr Al-Ma’mūn ‘ala Mihaz Al-Tanzīl Al-Shahīh Al-Masnūn. Damaskus: Muwafiqh, 2007.

HÄtim, Ibn AbÄ«. TafsÄ«r Al-Qur’Än Al-‘AdhÄ«m Li Ibn AbÄ« HÄtim. Saudi Arabia: Maktabah NazÄr Mushthafa al-BÄz, 1988.

HawwÄ, SaÄ«d. Al-AsÄs FÄ« Tafsir. Kairo: DÄr al-SalÄm, 1989.

HayÄn, AbÅ«. Al-Bahr Al-MuhÄ«th FÄ« Al-TafsÄ«r. Beirut: DÄr al-Fikr, 1999.

IbrÄhÄ«m b. al-SirÄ« b. Sahl, AbÅ« IshÄq al-ZujÄj. Ma’ÄnÄ« Al-Qur’Än Wa I’rÄbih. Beirut: ’Alim al-Kitab, 1998.

Katsîr. Al-Bidâyah Wa an-Nihâyah,. Beirut: DÄr al-Fikr, 1986.

Kotlík, Pavel. “Technology Roadmaps, Innovation Journeys, and Nanoworld: A Spatio-Temporal Consolidation of the EC Nanotechnology Policy.†Central European Journal of Public Policy 12, no. 2 (2018): 34–49. https://doi.org/10.2478/CEJPP-2018-0005.

Mawardi, Udi Mufardi. “( Makna Teologis Cuitan Burumg Hud Hud Sebagai Tentara Nabi Sulaiman ) Pusat Penelitian Dan Penerbitan Lembaga Penelitian Dan Pengabdian Kepada Masyarakat UIN SMH Banten.†Pusat Penelitian Dan Penerbitan Lembaga Penelitian Dan Pengabdian Kepada Masyarakat UIN SMH Banten, 2019.

Muhammad, Abdullah bin. “Tafsir Ibnu Katsir.†Pistola Imán Asy-Syafi’i, 2008.

Muhammad b. Muhammad b. Muhammad, AbÅ« ManshÅ«r al-MÄturÄ«dÄ«. TafsÄ«r Al-MÄturÄ«dÄ« /Ta’wÄ«lÄt Ahl as-Sunnah. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 2005.

MujÄhid, AbÅ« al-HajÄj. TafsÄ«r MujÄhid. Mesir: DÄr al-Fikr, 1989.

Muqâtil bin Sulaimân. TafsÄ«r MuqÄtil Bin SulaimÄn. Beirut: DÄr IhyÄu’ at-TurÄts al-‘ArabÄ«, 2002.

Pelkey, Jamin. “Greimas Embodied: How Kinesthetic Opposition Grounds the Semiotic Square†214, no. 1 (2017).

Salamah, ‘Abd al-Fatah Ibrahim. Al-Mu’jizÄt Wa Al-GhaibiyÄt Baina BashÄi’r Al-TanzÄ«l Wa DiyÄjÄ«r Wa Al-Ta’wÄ«l. Madinah: al-Jamiah al-Islamiyyah, 1980.

Tsa’labah, Yahya bin SalÄm bin AbÄ«. TafsÄ«r YahyÄ Bin SalÄm. Beirut: DÄr al-Kitab al-‘Ilmiyyah, 2004.

Zakariyâ, Abî al-Husain Ahmad bin Fâris bin. Mu’jam Maqâyis Al-Lughah. al-Arab: Ittihâd al-Kitâb, 2002.

Published

2023-11-20

How to Cite

Muharam, A. (2023). SKEPTIS AKADEMIS SULAIMAN AS TERHADAP ARGUMENTASI POLITIS DAN TEOLOGIS HUD HUD DALAM WAHANA SEMIOTIKA ALGIRDAS GREIMAS. Al-Tadabbur: Jurnal Ilmu Al-Qur’an Dan Tafsir, 8(02). https://doi.org/10.30868/at.v8i02.5146

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